Speaking Archaeologically™

The Kangra Fort My first trip to Mcleodganj and Dharamshala, Kangra was so unplanned that I hardly knew anything about the places except for the fact that it was one of the most serene hill stations of country. En route , on the outskirts of Dharamshala, I noticed on a hill, some huge walls and buildings which seemed quite old in structure. An exclusive route leading to it had a signboard of ‘The Kangra Fort, 4 km’. Three days later, we were driving to the place. Gauri Singh is a Member of Citizen Archaeology Wing since June 2016 We first arrived at the Kangra Fort Museum and Art Gallery. It was a small place but a treasure house of a forgotten period in the Indian history. The erstwhile Royal Family of Kangra has dedicated their Museum to honour Maharaja Sansar Chand, their ancestor whose reign was known as the Golden Age of Kangra. Maharaja Sansar Chand inherited the throne of Kangra, when he was just 10 years old. By the age of 21, he had defeated the Mughals...

Mayank Singh is an Intern at Speaking Archaeologically "At a numaish (exhibition) hosted by the King of Chamba", she begins, "When all the artists were boasting about their skills,one of my family's ancestors painted 100 elephants on a single thread of Dhake ke malmal (fine cotton muslin from Dhaka)." Mrs Nisha Raina tells me this and many tales in the hour-long conversation I had with her. In this article, I have tried to include and summarise all that I could learn about Kangra paintings from the interview. Mrs Raina was born into the family of Raina Brahmins, who migrated from Kashmir and settled in Mangloti village of Kangra around the same time the Mughal Empire collapsed. This spree of migration induced a new blend of the M ughlai miniature paintings and the theme of lustrous green landscapes of the hill states, whose Rajput rulers offered patronage to these migrants. Thus was born-what is now known in history as- the Kangra paintings. Mrs Nis...

Divyansh Thakur is a Research Wing Member at Speaking Archaeologically since October 2017 This post is an account of the author's one day trip to Garli, and, is not, by any means the result of a scientific expedition. It is, thus, rid of the jargon, profundity and, as Mark Twain would say, the 'impressive incomprehensibility' of scientific works and, in turn, gives an anecdote of what should be realistically called a picnic. For months, the thought of heading out and exploring the cobbled streets of this small hamlet in Kangra had been pestering me—for a place, so close to home seemed elusively distant. The remedy to it came in form of three battered up scooters, and in companions who did not yet understand the intricacies of Archaeology or the meaning of it. They were all lured in by the irresistible charm of a DSLR camera. I guess we were all a bunch of yokels back home, the object of our desires being fancy little devices, which were, prior to contemporary age, ...

Our 2017 Research Wing has been out and about since they joined us last September. Watch this short video summarising their activities so far.

Member Anubhav Preet Kuaur Nirankari sums up the forgotten history of the Nirankari Movement In the late 15 th century, Guru Nanak embarked on a road to propagate an  ideology of fruitful living, not another religion of blind faith. He linked the spiritual salvation of man with that of social salvation. It was an ideology, which if followed in its entirety, would not only lead to personal well being but also well being of the society as a whole. Nanak had established a third Panth. Panth does not mean a religious system, but a ‘way’ for the society to prosper. This ideology created a sense of a social responsibility in man which involved that he has to create a society with which he could solve the problems of socio political oppression, aggression, discrimination and conflict. Guru Nanak died in 1539; however his ideology survived him. The three centuries that followed marked an era of prosperity for Sikh ideology. The number of followers increased manifold. Compilation a...

Anubhav Preet Kaur Nirankari is a student of Archaeology at Deccan College, Pune Tee Off on a trail of history: The entire city of Delhi is engulfed with the relics of mighty empires and ruins which bear testimony to an age of glory. It houses nearly 84 known monuments and 24 localities of historical importance, out of which the medieval era heritage sites have always been of great interest to me. It is not rare to come across some lesser known monuments in Delhi while on a shopping spree or a casual visit to any locality. But who knew a casual breakfast session would become such a mesmerising experience!  One of the most exquisite places in Delhi, The Delhi Golf Club, is frequented by a number of visitors daily. But little do they know that amidst the famous “Lodhi Golf Course” lie a large number of Mughal archaeological remains, one of which is the famous Lal Bangla. While sipping coffee in the cafeteria of the golf course, this domed structure caught my eye. The usual cur...